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Wednesday, April 28, 2021
Theme: Asleep or Awake
Readings from the Bible:
1) Isa. 60:1, 2, 4 (to 1st :)
The Bible Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. ... Lift up thine eyes round about, and see: ...
2) Ps. 17:6 (to :), 7, 15 I
I have called upon thee, for thou wilt hear me, O God: ... Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them. ... ... I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
3) Gen. 28:10–13 Jacob, 15, 16, 20, 21
... Jacob went out from Beer–sheba, and went toward Haran. And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; ... And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. ¶ And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not. ... And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace; then shall the LORD be my God:
4) John 11:1, 3–15, 17, 41–44
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. ... Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that saith he to his disciples, Let us go into Judæa again. His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him. These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. Then said his disciples, Lord, if he sleep, he shall do well. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. ... Then when Jesus came, he found that he had lain in the grave four days already. ... Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
5) Matt. 9:27–30 (to ;)
¶ And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. Then touched he their eyes, saying, According to your faith be it unto you. And their eyes were opened; ...
6) Mark 2:1 again, 3–5, 11 Arise, 12
... again he entered into Capernaum after some days; and it was noised that he was in the house. ... And they come unto him, bringing one sick of the palsy, which was borne of four. And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. ... ... Arise, and take up thy bed, and go thy way into thine house. And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Readings from Science and Health:
1) SH 556:18–20 (to 2nd .), 25
Science and Health with Key to the Scriptures by Mary Baker Eddy Sleep is darkness, but God's creative mandate was, “Let there be light.” In sleep, cause and effect are mere illusions. ... Ontology receives less attention than physiology. Why? Because mortal mind must waken to spiritual life before it cares to solve the problem of being, hence the author's experience; but when that awakening comes, existence will be on a new standpoint.
2) SH 95:28
Lulled by stupefying illusions, the world is asleep in the cradle of infancy, dreaming away the hours. Material sense does not unfold the facts of existence; but spiritual sense lifts human consciousness into eternal Truth. Humanity advances slowly out of sinning sense into spiritual understanding; unwillingness to learn all things rightly, binds Christendom with chains.
3) SH 190:14–31
Human birth, growth, maturity, and decay are as the grass springing from the soil with beautiful green blades, afterwards to wither and return to its native nothingness. This mortal seeming is temporal; it never merges into immortal being, but finally disappears, and immortal man, spiritual and eternal, is found to be the real man. The Hebrew bard, swayed by mortal thoughts, thus swept his lyre with saddening strains on human existence: As for man, his days are as grass: As a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; And the place thereof shall know it no more. When hope rose higher in the human heart, he sang: As for me, I will behold Thy face in righteousness: I shall be satisfied, when I awake, with Thy likeness. For with Thee is the fountain of life; In Thy light shall we see light.
4) SH 249:24
Sleep and apathy are phases of the dream that life, substance, and intelligence are material. The mortal night-dream is sometimes nearer the fact of being than are the thoughts of mortals when awake. The night-dream has less matter as its accompaniment. It throws off some material fetters. It falls short of the skies, but makes its mundane flights quite ethereal.
5) SH 491:17–23
The belief that matter and mind are one, — that matter is awake at one time and asleep at another, sometimes presenting no appearance of mind, — this belief culminates in another belief, that man dies. Science reveals material man as never the real being. The dream or belief goes on, whether our eyes are closed or open.
6) SH 75:12
Jesus said of Lazarus: “Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.” Jesus restored Lazarus by the understanding that Lazarus had never died, not by an admission that his body had died and then lived again. Had Jesus believed that Lazarus had lived or died in his body, the Master would have stood on the same plane of belief as those who buried the body, and he could not have resuscitated it.
7) SH 492:3–4
For right reasoning there should be but one fact before the thought, namely, spiritual existence.
8) SH 250:7–11 (to 2nd .)
Spirit is the Ego which never dreams, but understands all things; which never errs, and is ever conscious; which never believes, but knows; which is never born and never dies. Spiritual man is the likeness of this Ego.
9) SH 342:21–26
Christian Science awakens the sinner, reclaims the infidel, and raises from the couch of pain the helpless invalid. It speaks to the dumb the words of Truth, and they answer with rejoicing. It causes the deaf to hear, the lame to walk, and the blind to see.
10) SH 162:4–5, 9
Christian Science brings to the body the sunlight of Truth, which invigorates and purifies. ... The effect of this Science is to stir the human mind to a change of base, on which it may yield to the harmony of the divine Mind.
11) SH 420:10–13, 17–27
Instruct the sick that they are not helpless victims, for if they will only accept Truth, they can resist disease and ward it off, as positively as they can the temptation to sin. ... The fact that Truth overcomes both disease and sin reassures depressed hope. It imparts a healthy stimulus to the body, and regulates the system. It increases or diminishes the action, as the case may require, better than any drug, alterative, or tonic. Mind is the natural stimulus of the body, but erroneous belief, taken at its best, is not promotive of health or happiness. Tell the sick that they can meet disease fearlessly, if they only realize that divine Love gives them all power over every physical action and condition.
12) SH 442:30
Christian Scientists, be a law to yourselves that mental malpractice cannot harm you either when asleep or when awake.
13) SH 329:32–2
Human resistance to divine Science weakens in proportion as mortals give up error for Truth and the understanding of being supersedes mere belief.
14) SH 325:24–26
But he, who is begotten of the beliefs of the flesh and serves them, can never reach in this world the divine heights of our Lord.
15) SH 324:32–1
Jesus said substantially, “He that believeth in me shall not see death.”
16) SH 325:5
Such a one abideth in Life, — life obtained not of the body incapable of supporting life, but of Truth, unfolding its own immortal idea. Jesus gave the true idea of being, which results in infinite blessings to mortals.
Hymns: 14, 6, 412